As they travel across the entire sky, scattering the Sun’s light, dark constellations become even fainter — further desecrating Indigenous knowledge and kinship with the environment.
Further research on the impacts of mega-constellations have found that as they orbit Earth, the Sun’s rays are reflected off them and scattered into the atmosphere.
The authors of that study conclude we are collectively experiencing a new type of “skyglow” as a result: a phenomenon in which the brightness of the sky increases due to human-made light pollution.
Initial calculations indicate this new source of light pollution has increased the brightness of night skies globally by about 10%, compared with the natural skyglow measured in the 1960s.
Currently, the upper limit of light pollution tolerable at observatories is 10 percent above the natural skyglow, which suggests we have already reached the limit.
In other words, scientific observations of the sky are already at risk of being rendered redundant. If this excess skyglow increases even more, observatories are at serious risk.
Indigenous sky sovereignty
Indigenous knowledge systems and oral traditions teach us about the intricate and complex relationships Indigenous peoples have with the environment, including the sky.
For example, many Aboriginal and Torres Strait Islander cultures have no concept of “outer space”. They only have a continuous and connected reality where coexistence with all things is paramount.
As captured by the Bawaka Country group, based in northeast Arnhem Land: “…to hurt Sky Country, to try and possess it, is an ongoing colonisation of the plural lifeworlds of all those who have ongoing connections with and beyond the sky.”
Desecrating the sky impacts Indigenous sovereignty as it limits access to their knowledge system, in the same ways desecrating the land has removed First Peoples from their countries, cultures and ways of life.
For example, the Gamilaraay and Wiradjuri peoples of New South Wales observe the Emu in the Sky to gauge when it is time to hunt for emu eggs — and most importantly, when it is time to stop. How would the Gamilaraay know when to stop collecting eggs, or when to conduct annual ceremonies signalled by the Celestial Emu, if it was no longer visible?
Similarly, important parts of the Jukurrpa, or Dreaming of the Martu people of Western Australia is embedded in the Seven Sisters constellation. How would they keep this knowledge safe if they can’t locate any of the Sisters?
Indigenous histories teach us about the devastating consequences of colonialism, and how the impacts of the colonial agenda can be mitigated through prioritising the health of country and community.
In the words of astronomer Aparna Venkatesan and colleagues: “…the manner and pace of ‘occupying’ near-Earth space raise the risk of repeating the mistakes of colonisation on a cosmic scale.”
Active Indigenous sky sovereignty acknowledges the interconnected nature between land and sky, and that caring for country includes sky country. By doing so, it challenges the otherwise unimpeded authority of technology corporations.
Harming fauna, harming ourselves
By understanding that the world (and indeed the Universe) is interconnected, we see that no living creature is immune to the consequences of polluting the skies.
Currently, native fauna such as the tammar wallaby, magpie, bogong moth and marine turtles are experiencing a reduction in populations and quality of life due to the impacts of light-pollution.
